TAIPEI (Taiwan News)–Taiwan’s Council of Grand Justices (大法官) will announce the ruling on a case concerning same-sex marriage on May 24, which experts said is expected to have deep ramifications on the development of same-sex marriage in Taiwan.
The case arose from gay rights advocate Chi Chia-wei’s (祁家威) being turned down while applying for marriage registration with his male partner at the Household Registration Office in Wanhua District, Taipei City. An administrative lawsuit ensued, but the administrative court ruled against Chi.
Source: Taiwan News
WASHINGTON, D.C. — Sixty-four percent of U.S. adults say same-sex marriages should be recognized by the law as valid. Although not meaningfully different from the 61% last year, this is the highest percentage to date and continues the generally steady rise since Gallup’s trend began in 1996.
The latest update, from Gallup’s annual Values and Beliefs poll conducted May 3-7, comes nearly two years after the Supreme Court ruled that states could not prohibit same-sex marriage.
CATHOLIC WOMEN CONFRONT THEIR CHURCH: STORIES OF HURT AND HOPE
By Celia Viggo Wexler Published by Rowman & Littlefield, 216 pages, $34
The central question explored in Celia Viggo Wexler‘s engaging and thought-provoking book is one that no doubt many millions of women have struggled with: Is it possible for a woman to be both a feminist and a Catholic?
For Wexler, an award-winning journalist and Huffington Post blogger, this is not an academic question. She had reached a juncture in which she had to “find a way to stay Catholic that made sense to me and respected my intellect and feminism, or I would have to leave the church.”
Source: National Catholic Reporter
Weaving between history and gossip, private lives and public declarations, repression and celebration, the exhibition Queer British Art recounts a complicated story of sexuality and desire through work that is as often as coded and veiled as it is candid and outspoken.
From pre-Raphaelite London to 1920s Bloomsbury, from Edward Burra’s raunchy sailors in Boston bars to a poster for the wildly successful 1945 Soldiers in Skirts variety revue, this is an exhibition about stories and lives, and conflicting social mores, as much as of images and objects. Here is Man Ray’s 1934 photographic portrait of Virginia Woolf, there William Strang’s 1918 painting of Vita Sackville-West, self-assured in a red hat. Lovings and pairings across the years, paintings and photographs, intimate sketches, letters, masks, Noël Coward’s dressing gown: what a compelling show this is, filled with surprises that are as much human as artistic.
Here are a selection of the library books Kenneth Halliwell and playwright Joe Orton borrowed, collaged and returned to Islington library in London between the late 1950s and early 60s. A play by Emlyn Williams is retitled Fucked By Monty. Phyllis Hambledon’s romantic novel Queen’s Favourite has a pair of men about to have sex collaged on to the cover. Orton and Halliwell, pursued by librarians, went down for six months, less for their crime of collage, and being irreverent and funny, than for being queer.
It is not just the beauty of art, it turns out, that lies in the eye of the beholder, but also its “queerness”. Tate Britain is preparing its first show dedicated to “queer art”, a term long understood by art historians but which still has the power to bring the museum-going public up short. Does queer art, some ask, refer to a specific school of protest? Is it designed for a particular audience? And do paintings that might be described in this way really have a different perspective to offer? On the evidence of the work coming together for this landmark show, the answer is “yes, all of this and more”.
When the doors open to Queer British Art 1861-1967, almost 50 years since the decriminalisation of male homosexual acts in England and Wales, the curator of the exhibition, Clare Barlow, believes these difficult questions will all be tackled. Perhaps surprisingly, Barlow’s choices even include some works that originally had no clear position on gender or on sexuality, but simply came to be celebrated as gems of gay subculture.
There is abundant evidence that homophobia kills, directly (as in hate crime murders) and indirectly (as in driving the victims to suicide). As with all forms of hatred, what begin as thoughtless or careless language acquired at school, can mutate into something much more serious in later life. Conversely, good habits acquired when young, can prepare people for sound, healthy attitudes and behaviour as adults. This is why for several years, Stonewall has been running an established, highly effective program in schools, training staff in the importance of countering homophobia in school, and giving them tools and resources to do so effectively.
Further, the evidence from Stonewall’s schools research is that in general, pupils and staff believe that the problems are greater in faith schools than in their secular counterparts. For Catholics, this is a sad indictment on the failure of some schools (not all) to properly apply standard Church teaching, which is clear the obligation that “all forms of violence or malice, in speech or in action”, must be opposed. Teaching also insists that homosexual persons must be treated with “respect, compassion and sensitivity”.
This is why I and three other members of Quest met with Stonewall in London yesterday, for the first of two day’s training in how to take the standard Stonewall training on countering homophobia, into faith schools specifically. Today we will be back to continue the training. Next week, three more Quest members will do the same training with Stonewall in Manchester.
By March, we expect to begin visiting schools, delivering the training to those at the coalface.
Free teacher training for schools with a faith character (Stonewall sign up page)
Germany is set to rescind the convictions of 50,000 men sentenced for homosexuality under a Nazi-era law.Chancellor Angela Merkel’s government is expected to pass the law today, which will set aside 30 million euros to compensate an estimated 5,000 convicted men who are still alive.“We can never completely erase the travesty of justice, but we want to rehabilitate the victims,” Justice Minister Heiko Maas told AFP.
Feminist economics deserves recognition as a distinct branch of the discipline
Does “Feminist economics”, which has its own journal, really bring anything distinctive?
Defining it as a look at the economy from a female perspective provides one straightforward answer. Feminist analyses of public policy note, for example, that men gain most from income-tax cuts, whereas women are most likely to plug the gap left by the state as care for the elderly is cut. Even if such a combination spurs economic growth, if it worsens inequality between sexes, then perhaps policymakers should think twice.
Never before have we seen as much LGBT art and activism coming out of repressive Asian countries like China, Singapore, and Taiwan. Transgress Press recently published Lei Ming’s Life Beyond My Body, the first book written by a transgender man in China. After a neglected childhood in a rural Chinese village, Ming left home at 16 to find answers to who he is in a culture that still doesn’t speak of men like him. Ming, who is in the U.S. for a spring book tour of the West Coast, tells of using black market testosterone and being jailed over his identity — but most of all, of finding his place in the world.
Meanwhile, in May, New York Review Book Classics releases Qiu Miaojin’s Notes of a Crocodile, with a new English translation by Bonnie Huie. Hugely popular among college-educated lesbian and bisexual women in Taiwan and mainland China (though she was never published there), 26-year-old Miaojin stabbed herself in the heart with an ice pick (or knife) in 1995. Her pre-suicide depression never tampered her brilliance, though, and just after her death she was given one of Taiwan’s most prestigious literary prizes for the book. Interest in Miaojin, who is credited with birthing the LGBT movement in Taiwan, crosses national boundaries. A Hong Kong filmmaker recently released a Chinese-language documentary on Miaojin as well.
Manchester United has become the first sports team to partner with Stonewall, in a “ground-breaking” initiative.
The most successful team in British football history announced today that they will work with the charity “to tackle LGBT issues in sport and society”.
After joining in with Stonewall’s Rainbow Laces campaign last year, the club – which is worth £2.2 billion, the third-most in the world – moved to cement its relationship with the charity and the LGBT community.
The partnership will see United’s ground play host to Stonewall’s Rainbow Laces Summit in May, with sports leaders gathering at Old Trafford to gain skills and knowledge for LGBT activism.
It is appropriate that United would be the first British club to partner with Stonewall, considering how iconic the on-field kiss between Gary Neville and Paul Scholes in 2010 has become.
Source: · PinkNews